Sri Pada, Samanala Kanda, Sumanakula, Civan-oli- pata, Sivanolipadam, Shiva's Peak, Pico de Adam

Many believe that King Valagambhu was the first to discover the footprint at the mountain summit in the 1st century BCE. The king had been exiled from his throne to the forest wilderness for 14 years and had been led to the mountain summit by a deity disguised as a stag, where he stumbled across the footprint. Sri Pada or Adam's Peak ( Sivanolipadam for Hindhu deities ), known to the early West, was in the limelight from times before the island's recorded history. Legends surrounding the sacred mount existed before the Christian era.

Sri Pada is a mountain 2243m high in the south of the central highlands in Sri Lanka. The mountain features a rock formation that is considered as the footprint of Buddha for Buddhists, Shiva for Hindus, and Adam for Muslims and Christians. It is axiomatic that worship of deities in high places is indulged in by mankind from times of remote antiquity. Indeed, high inaccessible places were held in awe and veneration from the time of man's primordial religion - worship of nature. The cult persisted in the pagan world up to the early Greek and Roman times and even later, thus Mt. Olympus in Greece was dedicated to the Greek pantheon.

Even to this day, Chomolungma (Tibetan for Goddess Mother of the World), a peak in the Himalayan range, and several other peaks en route to Everest and Mt. Everest itself are held sacred by the Tibetans and Nepalese. It is recorded that Norkay Tensing and his sherpa clansmen who accompanied Edmund Hillary in his successful expedition to Mt. Everest in 1953, offered a sacrifice of food to the mountain goddess Chomolungma invoking her blessings for the success of the expedition. Hillary himself buried a small crucifix given him by the leader, Colonel John Hunt. Tradition is hard to die!

The visit of Alexander

By the time that Macedon's illustrious son, Alexander the Great, Greek warrior king and empire builder, is believed to have visited Sri Pada (circa 324 B.C.), the peak was already held in veneration. After he subjugated the Persian empire and the dependencies thereof, Alexander led his forces on to India beyond the Indus to the ancient city of Taxila. He was at last countered by Porus the Indian king and his cohorts of battle-trained fighting elephants. These huge beasts were unfamiliar to the Greek cavalry to which they presented a forbidding and formidable obstacle. The terrified horses stampeded and started to scatter out of control in utter panic. On the representation of his generals, fearing mutiny by the army Alexander decided to come to terms with Porus.

After his skirmish with the Indian king, the restless Alexander decided to detour the southwest coast of India and explore further south where he had heard of the fabulous isle of Sri Lanka known to the early Greeks as ‘Taprobane'. Here reports of the sacred mount of Sri Pada, then dedicated to the Hindu deity Saman and known as ‘Samanthakuty', attracted his attention. The peak with its proud pinnacle commanding an enchanting prospect was too much of an attraction for the pleasure-bent Alexander to resist.

Historical artifacts

Ashraff, the 15th-century Persian poet and chronicler, describes this odyssey of Alexander to Sri Pada in his work ‘Zaffer Namah Skendari'. After landing on the island and indulging himself and his retinue in orgies and revelry he explores the wonders of the island. Here Alexander is known to have sought the assistance of the philosopher Bolinas, a celebrated Greek occultist, and magician, to climb the sacred peak then supposed to be zealously guarded by various deities.

Massive iron chains affixed to stanchions of the same metal secured to the bare rock face were among the artifacts devised to ascend the almost inaccessible peak. The chains were secured to the stanchions with rivets of iron and bronze. Remains of these artifacts still exist. Early pilgrims to the peak sought the assistance of these chains to hoist themselves up to the summit.

The belief that Alexander visited Sri Pada existed before Ashraff. Ibn Batuta the romantic 14th-century pilgrim traveler from Tangiers in Morocco who sojourned on the island visiting the sacred mount, refers to a grotto at the foot of the peak with the name ‘Iskander' inscribed on it. This ‘Iskander' and ‘Skendari' of Ashraff are identical, both names refer to none other than the celebrated Alexander the Great himself. Notes Batuta in his memoirs:

"The ancients have cut steps of a sort on the vertical rock face, to these steps are fixed iron stanchions with suspended chains to enable pilgrims to clamber up to the top with ease and minimum risk. The impression of the Almighty's foot is observed upon a black and lofty rock in an open space on the summit.

Apart from scanty and much belated Arab sources, history is strangely silent for over seventeen centuries on the visit of Alexander to the island and his journey to Sri Pada. Neither the Great Dynastic Chronicle ‘Mahawamsa' nor any other historical record of significance refers to it. Alexander's exploits were centered mainly in and around Persia and the Persian empire. The legends and folklore of the early Persians were handed over to their Arab posterity.

Commenting on the ancient artifacts on Sri Pada, the Englishman Robert Percival, who served with the British garrison in Colombo in the early nineteenth century, notes:

"The iron chains on the rock face of Adam's Peak have the appearance of being planted there at a very early date, who placed them there or for what purpose they were set up there it is difficult for anyone to know. The beliefs and superstitions of the natives present difficulties. Whatever it is, all evidence indicates that the Peak was in the limelight long before the island's recorded history.

Courtesy: The Island Saturday Magazine (Colombo) of 4 January 2003

Ashraff, the 15th-century poet, describes Alexander the great's odyssey to Sri Pada in his 'Zaffer Namah Skendari'. After landing on the Island and indulging himself and his retinue in orgies and revelry he explores the wonders of the Island. Here Alexander is known to have sought the assistance of the Philosopher Bolinas, a celebrated Greek occultist, and magician, to climb the Sacred peak, then supposed to be zealously guarded by various deities. The belief that Alexander visited Sri Pada existed before Ashraff. Ibn Batuta, the romantic 14th-century Arab pilgrim traveler from Tangiers in Morocco who sojourned in the Island visiting the Sacred Mount, refers to a grotto at the foot of the peak with the word "Iskander" inscribed on it. This 'Iskander' and 'Skendari' of Ashraff are identical; both names refer to none other than the celebrated Alexander the Great himself. Notes Batuta in his memoirs: "The ancients have cut steps of a sort on the vertical rock face, to these steps are fixed iron stanchions with suspended chains to enable pilgrims to clamber up to the top with ease and minimum risk."

Apart from scanty and much belated Arab sources, history is strangely silent for over seventeen centuries on the visit of Alexander to the Island and his journey to Sri Pada. Neither the Great Dynastic Chronicle Mahawamsa nor any other historical record of significance refers to it. Records of Alexander's exploits were centered mainly in and around Persia and the Persian Empire, the legends and folklore of the early Persians were, as a matter of course, handed over to their Arab posterity.